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CHURCHES AT HOME

On the other hand, God has distinctly shown approval of missionary zeal and enthusiasm in the church at home which has supplied the missionaries. Spiritual prosperity and progress may be gauged so absolutely by the measure of missionary activity, that the spirit of missions is now recognized as the spirit of Christ. The Scripture proverb is proven true: "There is that scattereth and yet increaseth, and there is that withholdeth more than is meet, but it tendeth to poverty;" and Christ’s paradox is illustrated: "The life that is saved is lost, and the life that is lost is saved." Bishop Phillips Brooks compared the church that apologizes for doing nothing to spread the good news on the ground of its poverty and feebleness, to the parricide who, arraigned in court for his father’s murder, pleads for mercy on account of his orphan hood! The hundred years have demonstrated that "religion is a commodity of which the more we export the more we have remaining." (Mr. Crowninshield objected in the Senate of Massachusetts to the incorporation of the A. B. C. F. M. that it was designed to "export religion, whereas there was none to spare from among ourselves." This is Mr. White’s reply.) The logic of events proves that the surest way to keep the church pure in faith and life, is to push missions with intelligence and holy zeal.

MISSIONARY CHARACTERS

What a distinct seal of God upon mission work is seen in the high ideals of character found in the missionaries themselves! If the workman leaves his impress on his work, it is no less true that the work leaves its mark on the workman. Even those who assail missions, applaud the missionaries; they may doubt the policy of sending the best men and women abroad to die by fever or violence, or waste their sweetness on the desert air; but even they do not doubt that the type of character, developed by mission work, is the highest known to humanity in this field have ripened into beauty and fragrance the fairest flowers and fruits of Christian life; and illustrated, as nowhere else, unselfish devotion to Christ, unswerving loyalty to the Word, and unsparing sacrifice for men. Was it not Theodore Parker who said, that it was no waste to have spent all the money missions had cost, if they gave us one Judson? On the mission field are to be found, if anywhere, the true succession of the apostles, the new accession to the goodly fellowship of the prophets, and the perpetual procession of the noble army of martyrs.

Surely all this is the standing proof of the Superintending Providence of God. He who gave the marching orders gave at the same time the promise of His perpetual presence on the march; and He has kept His word: "Lo, I am with you all the days, even un to the end of the age." At every step faith has seen the Invisible Captain of the Lord’s host, and, in all victories, behind the sword of Gideon, the sword of the Lord.

GOD IN ALL

In the Acts of the Apostles, within the compass of twenty verses, fifteen times God is put boldly forward as the one Actor in all events. Paul and Barnabas rehearsed, in the ears of the church at Antioch and afterward at Jerusalem, not what they had done for the Lord, but all that He had done with them, and how He had opened the door of faith unto the Gentiles; what miracles and wonders God had wrought among the Gentiles by them. And, in the same spirit, Peter, before the council, emphasizes how God had made His choice of him as the very mouth whereby the Gentiles should hear the word of the Gospel and believe; how He had given them the Holy Ghost and put no difference between Jew and Gentile, purifying their hearts by faith; and how He who knew all hearts had thus borne them witness. Then James, in the same strain, refers to the way in which God had visited the Gentiles to take out of them a people for His name; and concludes by two quotations from the Old Testament which fitly sum up the whole matter:

"The Lord who doeth all these things." "Known unto God are all his works from the beginning of the world" Acts 14:27-15:18.

The meaning of such repeated phraseology cannot be mistaken. God is thus presented as the one Agent or Actor, even conspicuous apostles, like Paul and Peter, being only His instruments. No equal number of verses in the Word of God contain such emphatic and repeated lessons on man’s insufficiency and nothingness, and God’s all-sufficiency and almightiness.

God was working upon man through man, choosing man to be His mouthpiece; with His key unlocking shut doors; Himself visiting the nations; taking out a people for His name, turning sinners into saints, purifying hearts and bearing them witness; He alone did all these wondrous things, according to His knowledge and plan of what He would do from the beginning. These are not the acts of the Apostles, but the acts of God through the apostles. In the same spirit the praying saint of Bristol names his journal: "The Lord’s Dealings with George Muller."

GOD’S RESERVES

There is thus indeed, a Superintending Providence of God in foreign missions; the King is there in imperial conduct, the Lawgiver in authoritative decree; the Judge in reward and penalty: God, the eternal, marshalling the ages with their events; God, the omnipresent, in all places equally controlling; God, the omniscient, wisely adapting all things to His ends. The Father of spirits, discerning the mutual fitness of the worker and his work, raises up men of the times for the times. Himself deathless, His work is immortal though His workmen are mortal, and the building moves on from cornerstone to capstone, while dying builders give place to others.

He has opened the doors and made sea and land the highways for international intercourse, and the avenue s to international brotherhood. He has multiplied facilities for world-wide evangelization, practically annihilating time and space, and demolishing even the barriers of language.

The printing and circulating of the Bible in five hundred tongues, reverses the miracle of Babel and repeats the miracle of Pentecost. Within the past century the God of battles has been calling out His reserves. Three most conspicuous movements of the century were the creation of a new regiment of Medical Missions, the Woman’s Brigade, and the Young People’s Crusade. The organization of the Church Army is now so complete that but one thing more is needful; namely, to recognize the Invisible Captain of the Lord’s hosts as on the field, to hear His clarion call summoning us to the front, to echo His Word of command; and, in the firm faith of His leadership, pierce the very center of the foe, turn his staggering wings and move forward as one united host in one overwhelming charge.

HISTORIC QUICKENINGS

Perhaps the most conspicuous seal of God upon the mission work of the past century is found in the spiritual quickenings which have at some time visited with the power of God every field of labor which has been occupied in His name with energy of effort and persistence of prayer. We have called these "quickenings" rather than "revivals," for revival really means a restoration of life-vigor after a season of lapse into indifference and inaction, and properly applies to the Church. We treat now of quickenings out of a state of absolute spiritual death; and again we point to these as the most indisputable and unanswerable sanction and seal of God on modern missions.

The following are among the most memorable of the century, arranged for convenience, in the order of time:

1815-1816 Tahiti, under the labors of Nott, Hayward, etc.

1818-1823 Sierra Leone, under William A. B. Johnson.

1819-1839 South Seas, under John Williams.

1822-1826 Hawaiian Islands, under Bingham, etc.

1831-1835 New Zealand, under Samuel Marsden, etc.

1832-1839 Burma and Karens, under Judson, etc.

1835-1839 Hilo and Puna, under Titus Coan.

1835-1837 Madagascar, under Griffiths, Johns, Baker, etc.

1842-1867 Germany, under J. Gerhard Oncken, etc.

1844-1850 Fiji Islands, under Hung and Calvert, etc.

1848-1872 Aneityum, under John Geddie, and others.

1845-1895 Old Calabar, under J. J. Fuller, etc.

1845-1847 Persia, under Fidelia Fiske, etc.

1856-1863 North American Indians, under William Duncan.

1859-1861 English Universities, under D. L. Moody and others.

1863-1870 Egypt and Nile Valley, under Drs. Lansing, Hogg, etc.

1863-1888 China, generally, especially Hankow, etc.

1864-1867 Euphrates District, under Crosby H. Wheeler, etc.

1867-1869 Aniwa, under John G. Paton, etc.

1872-1875 Japan, under J. H. Ballach, Verbeck, etc.

1872-1880 Paris, France, under Robert McAll.

1877-1878 Telugus, under Lyman Jewitt and Dr. Clough.

1877-1885 Formosa, under George L. Mackay.

1883-1890 Banza Manteke, under Henry Richards.

1893-1898 Uganda, under Pilkington, Roscoe, etc.

Others might be added but these twenty-five instances sufficiently illustrate the fact that, throughout the wide domain of Christian effort, God has signally bestowed blessings. The instances italicized were marked by peculiar swift and sudden outpourings of spiritual power, and it will be seen that these form about half of the entire number, showing that God works in two very diverse ways, in some cases rewarding toil by rapid and sudden visitations of the Spirit, and in quite as many others by slower but equally sure growth and development.

"IN DIVERSE MANNERS"

It is also very noticeable that in almost every one of these marked outpourings some peculiar principle or law of God’s bestowment of blessing is exhibited and exemplified. For example, the work at Tahiti followed a long night of toil, and was the crown of peculiar persistence in the face of most stubborn resistance. At Sierra Leone, Johnson found about as hopeless a mass of humanity as ever was rescued from slave-ships, and he himself was an uneducated man, and at first an unordained layman.

John Williams won his victories in the South Seas by the power of a simple proclamation of the Gospel, as an itinerant; and then first came into full view the power of native converts as evangelists. In the Hawaiian group and particularly in Hilo and Puna, it was the oral preaching to the multitudes that brought blessing — Titus Coan holding a three years’ camp meeting.

In New Zealand Marsden had first to lay foundations, patiently and prayerfully, and showed great faith in the Gospel. Judson and Boardman, in Burma, found among the Karens a people whom God had mysteriously prepared, though a subject and virtually enslaved race.

Old Calabar was the scene of triumph over deep-rooted customs and age long superstitions; in Persia, the blessing came upon an educational work attempted single-handed among women and girls. William Duncan in his Metlakahtla reared a model state out of Indians hitherto so fierce and hostile that he dared not assemble hostile tribes in one meeting. The revival in the English universities is especially memorable as the real birth-time of the Cambridge Mission Band and the Student Volunteer Movement which crystallized fully twenty-five years later. In Egypt the transformation was gradual, dependent on teaching as much as preaching, but it has made the Nile Valley one of the marvels of missionary triumph. In China the most marked features were the influence of medical missions and the raising up of a body of unpaid lay-evangelists, who generated through their own home territory. On the Euphrates the conspicuous feature was the organization of a large number of self-supporting churches on the tithe system — sometimes starting with only ten members — with native pastors. At Aniwa three and a half years saw an utter subversion of the whole social fabric of idolatry. In Japan the signal, success was found in the planting of the foundations of a native church, and the remarkable spirit of prayer outpoured on native converts. In Formosa, Mackay won his victories by training a band of young men as evangelists, who with him went out to plant new missions. At Banza Manteke, Richards came to a crisis, and ventured literally to obey the New Testament injunctions in the Sermon on the Mount — for example, "give to him that asketh thee." In Uganda it was the new self-surrender and anointing of the missionaries, and reading of the Scriptures by the unconverted natives, on which God so singularly smiled. Pilkington said in London that he had never known three converts who had not been Bible readers.

LESSONS

Thus, as we take the whole experience of the century together, we find the following emphatic lessons taught us:

1. God has set special honor upon His own Gospel. Where it has been most simply and purely preached the largest fruits have ultimately followed.

2. The translation, publication, and public and private reading of the Scriptures have been particularly owned by the Spirit.

3. Schools, distinctively Christian, and consecrated to the purposes of education of a thoroughly Christian type, have been schools of the Spirit of God.

4. The organization of native churches, on a self-supporting basis with native pastors, and sending out their own members as lay evangelists, has been sealed with blessing.

5. The crisis has always been turned by prayer. At the most disheartening periods, when all seemed hopeless, patient waiting on God in faith has brought sudden and abundant floods of blessing.

6. The more complete self-surrender of missionaries themselves, and their new equipment by the Holy Spirit, has often been the opening of a new era to the native church and the whole work.

These are lessons worth learning. The secrets of success are no different from what they were in apostolic days.

"THE FINGER OF GOD"

Our God is the same God, and His methods do not essentially change. He has commanded us to go into all the world and preach the good tidings to the whole creation; and the promise, "Lo, I am with you always," is inseparable from obedience. In connection with this Gospel message He has given us certain prominent aids, which are by no means to be reckoned as belonging to a realm of minor importance, and among them Christian teaching, Bible searching, fervent prayer, and Holy Spirit power outrank all other conditions of successful service. The survey of the century is like reading new chapters in the Acts; no true believer can attempt it carefully without finding a new Book of God in the history of this hundred years. 

Any man or woman who will take the score or more of marked quickenings we have outlined, and give a solid month to their consecutive study, will find all doubts dissipated that the living God has been at work, and that no field, however hard and stony and hopelessly barren, can ultimately resist culture on New Testament lines. In nothing do we need a new and clarified vision more than in the clear perception and conviction that the days of the supernatural are not past. Here is the school where these lessons are taught. Ten centuries of merely natural forces at work would never have wrought what ten years have accomplished, even when every human condition forbade success. A feeble band of missionaries in the midst of a vast host of the heathen have been compelled to master a foreign tongue, and often reduce it for the first time to written form, translate the Word of God, set up schools, win converts, and train them into consistent members and competent evangelists; remove mountains of ancestral superstitions and uproot sycamore trees of pagan customs; establish medical missions, Christian colleges, create Christian literature, model society on a new basis; and they have done all this within the lifetime of a generation, and sometimes within a decade of years! Even Pharaoh’s magicians would have been compelled to confess, "This is the finger of God!"