Chapter 60.
THE
BY
BISHOP RYLE
Do
you belong to the one true Church; to the Church outside of which there
is no salvation? I do not ask where you go on Sunday; I only ask, "Do
you belong to the one true Church?"
Where
is this one true Church? What is this one true Church like? What are the
marks by which this one true Church may be known? You may well ask such
questions. Give me your attention, and I will provide you with some answers.
The
one true Church is composed of all believers in the Lord Jesus. It is made
up of all God’s elect —
of all converted men and women of all true Christians. In whomsoever we can discern
the election of God the Father, the sprinkling of the blood of God the Son, the
sanctifying work of God the Spirit, in that person we see a member of
Christ’s true Church.
It
is a Church of which all the members have the same marks. They are all born
of the Spirit; they all possess "repentance towards God, faith towards our
Lord Jesus Christ," and holiness of life and conversation. They all hate sin,
and they all love Christ. They worship differently and after various fashions;
some worship with a form of prayer, and some with none; some worship
kneeling, and some standing; but they all worship with one heart.
They
are all led by one Spirit; they all build upon one foundation; they all draw
their religion from one single Book —
that is the Bible. They are all joined to one great center —
that is Jesus Christ. They all even now can say with one heart,
"Hallelujah"; and they can all respond with one heart and
voice, "Amen and Amen."
It
is a Church which is dependent upon no ministers upon earth, however much
it values those who preach the Gospel to its members. The life of its members
does not hang upon church membership, and baptism, and the Lord’s
Supper — although they highly
value these things, when they are to be had. But it has only one great Head
one Shepherd, one chief Bishop — and that is Jesus Christ. He alone, by
His Spirit, admits the members of this Church, though ministers may show the
door. Till He opens the door no man on earth can open it —
neither bishops, nor presbyters, nor convocations, nor synods. Once let a man
repent and believe the Gospel, and that moment he becomes a member of this
Church. Like the penitent thief, he may have no opportunity of being
baptized; but he has that which is far better than any water-baptism —
the baptism of the Spirit. He may not be able to receive the bread and wine
in the Lord’s Supper; but he eats Christ’s
body and drinks Christ’s blood by faith every
day he lives, and no minister on earth can prevent him. He may be
excommunicated by ordained men, and cut off from the outward ordinances of
the professing Church; but all the ordained men in the world cannot
shut him out of the true Church.
It
is a Church whose existence does not depend on forms, ceremonies, cathedrals,
churches, chapels, pulpits, fonts, vestments, organs, endowments,
money, kings, governments, magistrates, or any act of favor whatsoever
from the hand of man. It has often lived on and continued when
all these things have been taken from it; it has often been driven into the
wilderness or into dens and caves of the earth, by those who ought to have
been its friends. Its existence depends on nothing but the presence of Christ
and His Spirit; and they being ever with it, the Church cannot die.
This
is the Church to which the Scriptural, titles of present honor and privilege,
and the promises of future glory, especially belong; this is the body
of Christ; this is the flock of Christ; this is the household of faith and the
family of God; this is God’s building, God’s
foundation, and the temple of the Holy Ghost. This is the Church of the
first-born, whose names fire written in heaven; this is the royal priesthood,
the chosen generation, the peculiar people, the purchased possession, the
habitation of God, the light of the world; the salt and the wheat of the
earth; this is the "Holy Catholic Church" of the Apostle’s
Creed; this is the "One Catholic and Apostolic Church"
of the Nicene Creed; this is that Church to which the Lord Jesus promises,
"the gates of hell shall not prevail against it", and to which He says,
"I
am with you always, even unto the end of the world" Matthew
16:18; 28:20.
This
is the only Church which possesses true unity. Its members are entirely
agreed on all the weightier matters of religion, for they are all taught
by one Spirit. About God, and Christ, and the Spirit, and sin, and their
own hearts, and faith, and repentance, and necessity of holiness, and the
value of the Bible, and the importance of prayer, and the resurrection, and
judgment to come — about all these
points they are of one mind. Take three or four of them, strangers to one
another, from the remotest corners of the earth; examine them separately on
these points; you will find them all of one judgment.
This
is the only Church which possesses true sanctity. Its members are all holy.
They are not merely holy by profession, holy in name, and holy in the judgment
of charity; they are all holy in act, and deed, and reality, and life, and
truth. They are all more or less conformed to the image of Jesus Christ.
No unholy man belongs to this Church.
This
is the only Church which is truly catholic. It is not the Church of any one
nation or people; its members are to be found in every part of the world
where the Gospel is received and believed. It is not confined within the
limits of any one country, or pent up within the pale of any particular forms
or outward government. In it there is no difference between Jew and Greek,
black man and white, Episcopalian and Presbyterian —
but faith in Christ
is all. Its members will be gathered from north, and south, and east, and
west, in the last day, and will be of every name and tongue —
but all one
in Jesus Christ.
This
is the only Church which is truly apostolic. It is built on the foundation
laid by the Apostles, and holds the doctrines which they preached.
The two grand objects at which its members aim are apostolic faith
and apostolic practice; and they consider the man who talks of following
the Apostles without possessing these two things to be no better than
sounding brass and a tinkling cymbal.
This
is the only Church which is certain to endure unto the end. Nothing can
altogether overthrow and destroy it. Its members may be persecuted, oppressed,
imprisoned, beaten, beheaded, burned; but the true Church is never
altogether extinguished; it rises again from its afflictions; it lives on through
fire and water. The Pharaohs, the Herods, the Neros, the bloody Marys,
have labored in vain to put down this Church; they slay their thousands,
and then pass away and go to their own place. The true Church outlives
them all and sees them buried each in his turn. It is an anvil that has
broken many a hammer in this world, and will break many a hammer still;
it is a bush which, often burning, yet is not consumed.
This
is the Church which does the work of Christ upon earth. Its members are
a little flock, and few in number, compared with the children of the
world;
one or two here, and two or three there. But these are they who shake
the universe; these are they who change the fortunes of kingdoms by their
prayers; these are they who are the active workers for spreading the knowledge
of pure religion and undefiled; these are the life-blood of a country,
the shield, the defense, the stay and the support of any nation to which
they belong.
This
is the Church which shall be truly glorious at the end. When all earthly glory
is passed away then shall this Church be presented without spot before
God the Father’s throne. Thrones,
principalities, and powers upon earth shall come to nothing; but the Church of
the first-born shall shine as the stars at the last, and be presented With joy
before the Father’s throne, in
the day of Christ’s appearing. When the
Lord’s jewels are made up, and the
manifestation of the sons of God takes place, one Church only will be named,
and that is the Church of the elect. Reader, this is the true Church to which
a man must belong, if he would be saved. Till you belong to this, you are
nothing better than a lost soul. You may have countless outward privileges;
you may enjoy great light, and knowledge —
but if you do not belong to the body of Christ, your light, and
knowledge, and privileges, will not save your soul. Men fancy if they join
this church or that church, and become communicants, and go through certain
forms, that all must be right with their souls. All were not